This hadith serves as a powerful reminder that no leader is above the Sunnah. Al-Miqdam’s courage to speak "truth to power" using the Prophet’s own prohibitions against vanity and luxury remains a cornerstone of Islamic ethics. It highlights the prohibition of predator skins excessive luxury , which were seen as symbols of arrogance. legal rulings (Fiqh) regarding predator skins mentioned in this text? Sunan Abi Dawud 4131 - Clothing (Kitab Al-Libas)
This hadith is highly regarded and often cited as a cornerstone in discussions regarding Islamic ethics of business and personal responsibility. It is often verified and its lessons highlighted to inspire modern-day entrepreneurship and self-respect among Muslims.
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The second prohibition addressed the wearing of silk garments for men. This ruling is well-established in Islamic law, though silk is permitted for women and for men in cases of necessity (such as medical treatment for skin conditions). abu dawood 4131 fixed
: The Arabic text for this hadith is widely available, and the original wording is as follows: حَدَّثَنَا عَمْرُو بْنُ عُثْمَانَ بْنِ سَعِيدٍ الْحِمْصِيُّ، حَدَّثَنَا بَقِيَّةُ، عَنْ بَحِيرٍ، عَنْ خَالِدٍ، قَالَ: وَفَدَ الْمِقْدَامُ بْنُ مَعْدِ يكَرِبَ، وَعَمْرُو بْنُ الْأَسْوَدِ، وَرَجُلٌ مِنْ بَنِي أَسَدٍ مِنْ أَهْلِ قِنَّسْرِينَ إِلَى مُعَاوِيَةَ بْنِ أَبِي سُفْيَانَ، فَقَالَ مُعَاوِيَةُ لِلْمِقْدَامِ أَعَلِمْتَ أَنَّ الْحَسَنَ بْنَ عَلِيٍّ تُوُفِّيَ، فَرَجَّعَ الْمِقْدَامُ، فَقَالَ لَهُ رَجُلٌ: أَتَرَاهَا مُصِيبَةً ؟ قَالَ لَهُ: وَلِمَ لَا أَرَاهَا مُصِيبَةً وَقَدْ وَضَعَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي حِجْرِهِ، فَقَالَ: هَذَا مِنِّي، وَحُسَيْنٌ مِنْ عَلِيٍّ، فَقَالَ الْأَسَدِيُّ: جَمْرَةٌ أَطْفَأَهَا اللَّهُ عَزَّ وَجَلَّ، قَالَ: فَقَالَ الْمِقْدَامُ: أَمَّا أَنَا فَلَا أَبْرَحُ الْيَوْمَ حَتَّى أُغَيِّظَكَ وَأُسْمِعَكَ مَا تَكْرَهُ، ثُمَّ قَالَ: يَا مُعَاوِيَةُ إِنَّ أَنَا صَدَقْتُ، فَصَدِّقْنِي وَإِنْ أَنَا كَذَبْتُ، فَكَذِّبْنِي، قَالَ: أَفْعَلُ، قَالَ: فَأَنْشُدُكَ بِاللَّهِ هَلْ تَعْلَمُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَهَى عَنْ لُبْسِ الذَّهَبِ ؟ قَالَ: نَعَمْ، قَالَ: فَأَنْشُدُكَ بِاللَّهِ هَلْ تَعْلَمُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَهَى عَنْ لُبْسِ الْحَرِيرِ ؟ قَالَ: نَعَمْ، قَالَ: فَأَنْشُدُكَ بِاللَّهِ هَلْ تَعْلَمُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَهَى عَنْ لُبْسِ جُلُودِ السِّبَاعِ وَالرُّكُوبِ عَلَيْهَا ؟ قَالَ: نَعَمْ، قَالَ: فَوَاللَّهِ لَقَدْ رَأَيْتُ هَذَا كُلَّهُ فِي بَيْتِكَ يَا مُعَاوِيَةُ، فَقَالَ مُعَاوِيَةُ: قَدْ عَلِمْتُ أَنِّي لَنْ أَنْجُوَ مِنْكَ يَا مِقْدَامُ، قَالَ خَالِدٌ: فَأَمَرَ لَهُ مُعَاوِيَةُ بِمَا لَمْ يَأْمُرْ لِصَاحِبَيْهِ وَفَرَضَ لِابْنِهِ فِي الْمِائَتَيْنِ، فَفَرَّقَهَا الْمِقْدَامُ عَلَى أَصْحَابِهِ، وَلَمْ يُعْطِ الْأَسَدِيُّ أَحَدًا شَيْئًا مِمَّا أُعْطِيَ، فَبَلَغَ ذَلِكَ مُعَاوِيَةَ فَقَالَ: الْمِقْدَامُ رَجُلٌ جَوَادٌ يَبْسُطُ يَدَهُ، وَالْأَسَدِيُّ رَجُلٌ يُمْسِكُ خَيْرًا.
Al-Miqdam's sadness highlights the high regard companions held for the family of the Prophet ﷺ (Ahlul Bayt).
Muawiya confirmed that he was aware the Prophet (ﷺ) had forbidden these things. This hadith serves as a powerful reminder that
Islamic jurists ( Fuqaha ) utilize this authenticated text to establish definitive rules on three distinct categories of material luxury.
In conclusion, Abu Dawood 4131 is a fixed (thabit) hadith that provides valuable guidance on choosing a suitable location for performing prayers. Its authenticity has been verified by scholars through a thorough analysis of its sanad and matn. As a significant hadith in the collection of Abu Dawood, it continues to play an essential role in shaping Islamic practice and informing contemporary discussions on prayer, public spaces, and etiquette. By understanding and implementing the guidance provided by Abu Dawood 4131, Muslims can strive to perform their prayers in a manner that is pleasing to Allah.
It reinforces the strict prohibition against Muslim men wearing pure silk garments or solid gold jewelry. legal rulings (Fiqh) regarding predator skins mentioned in
The text records an exchange between the companion Al-Miqdam ibn Ma'dikarib and the Caliph Mu'awiyah ibn Abi Sufyan:
The historical context of the text focuses on a delegation visiting Mu'awiyah I. The delegation included the companion Al-Miqdam ibn Ma'dikarib, Amr ibn al-Aswad, and a man from the Banu Asad tribe. 1. The Announcement of Hasan ibn Ali's Passing
A deeper look into the .